BTSF in chronological order (most recent articles appear first):

Saturday, December 27, 2014

Top #BTSF Posts of 2014

As December draws to a close, we reflect on the tumultuous year that was 2014. So much of it was hard, but in the dark of winter, there is yet hope. I continue to be grateful to the #BTSF readers who have sparked brilliant dialogue and joined in tremendous efforts toward racial justice.

Let us push forward in 2015 toward a just and reconciled Kingdom, on earth as it is in heaven.

Check out the top ten #BTSF posts of 2014:

Thursday, December 25, 2014

Friday Fruit (12/26/14)

Photo: @DanielJCamacho
On Fridays, BTSF offers links to other discussions about race & Christianity. It's an opportunity for you to read other perspectives, and for me to give props to the shoulders on which I stand...


Weekly Round Up:

These are some of BTSF's links of interest this week. What are yours?

Feel free to contribute your own links in the comments section, or submit items you feel should be included during the week. Self-promotion is encouraged.

Sunday, December 21, 2014

The 'Exotic' Three Wisemen

Previously on this blog, we’ve discussed the predominance of white Santa and white baby Jesus. But in a white default world, when do characters of color make an appearance in the Christmas story we tell?

On the occasion that nativity scenes do contain some amount of diversity, it is usually in the characters of the three wise men. These kings traveled from a far off land, and it seems are the only ones that have been ‘otherized' enough to be people of color at the foot of the manger. The message here is that they are ‘exotic’—they are not one of us.

So common is this type-casting that children make lasting associations based on Christmas iconography:
“Its Christmas time in Detroit, 1961. I was 3 years old and in the bank line with my Mom. There were 3 black men in front of us in line, talking and laughing amongst themselves. I had never seen, nor let alone been exposed, to people who didn’t look like me. All I had known is what was in picture books at home, and we had pictures of the dark skinned men who visited Jesus in the manger. Being an inquisitive little chatterbox and fairly smart, I asked these 3 fellows if this was who they were… What did I know? My Mom wanted to dive under a desk in embarrassment. Luckily for us, they laughed in what I hope now is amusement at the innocent question of a 3 year old toddler.”

There are some traditional reasons for the magi’s representation. In Europe, the three wise men often represent each of the continents: Africa, Europe, and Asia (being a primitive culture, Europe was unaware of the other four continents during the time of the tradition’s origins). Thus, in paintings and in live nativity scenes, at least one of the Magi is usually black--most often through the use of blackface.

But the biblical account describes the Magi as traveling from the east, not from the continent to the south and west of Bethlehem. And despite repeated requests to stop the use of blackface, the tradition continues. Indeed, in Germany some have observed that “this use of blackface is a missed opportunity to be truly inclusive of Afro-Germans in German-speaking communities and contributes to the equation of 'blackness' with 'foreignness' and 'otherness' in German culture.”

God sent God's Son into the world as poor, brown, member of an oppressed society. This is who we should identify with and celebrate. Rather than perpetuating exclusion and ‘otherization’ in our manger scenes, we could be celebrating the truly inclusive Body of Christ.


Do you have a nativity scene in your home? Who is represented in it? Who is missing? 

Friday, December 19, 2014

Friday Fruit (12/19/14)

On Fridays, BTSF offers links to other discussions about race & Christianity. It's an opportunity for you to read other perspectives, and for me to give props to the shoulders on which I stand...


Weekly Round Up:

These are some of BTSF's links of interest this week. What are yours?

Feel free to contribute your own links in the comments section, or submit items you feel should be included during the week. Self-promotion is encouraged.

Sunday, December 14, 2014

Are You Willing to Die-In?

Die-in at Ohio State University
Photo credit: Allison Wilder
Jesus told his disciples “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit" (John 12:24).

To be followers of Christ, we know we must let go of our own pursuits in this world. We must sacrifice ourselves and give up those things we hold dearest (Luke 14:26-27). Our walk with Christ is a constant process of setting aside our own priorities and committing to the life God would have us lead. We're called to lay down our own lives for the sake of the Kingdom.

After weeks of protests, of news coverage, and of social media campaigns, many white friends have become outraged in our hearts for the injustices we see. You've read countless articles, commented on friends' Facebook posts, maybe even attended a local rally. But now what? What are we willing to do to affect lasting change?

Are you willing to sustain the hard work of overhauling a system? Will you labor to usher fundamental change to a national mindset? Are you willing to die to yourself when you attend your next die-in?
Via Lisa Sharon Harper

For our cries for justice to ring with any truth, white co-laborers must disrupt our own hearts, even as we disrupt the institutional status-quo around us. It's too easy hold up a sign and then go about our normal daily business. It's too easy to point at others as the source of the strife. It's too easy to perpetuate the very thing we protest. We must not lie down only to get up again into our old ways.

To be followers of Christ, we know we must die-in to ourselves. Jesus tells us “if any want to become my followers, let them deny themselves and take up their cross and follow me" (Matthew 16:24).

White folk must die-in to our own perspectives, we must die-in to our self-preservation, we must die-in to our sense of exceptionalism. We must die-in to our desire to be at the center, we must die-in to our need to get ahead. Indeed, we must surrender ourselves to the example of Christ's ultimate die-in on the cross, because we know that "greater love has no one than this: to lay down one's life for one's friends" (John 15:13).

This means a fundamental shift for white folk. It means uprooting who we are and how we live our daily lives. Indeed, we must "count [our]selves dead to sin but alive to God in Christ Jesus" (Romans 6:11), repenting of our participation in injust systems and turning to a new way of living that divests ourselves of its benefits. It means chipping away at injustice from all sides, with each moment we are given on this earth.


So yes, we protest, we write letters, we vote, we show up. Then we yield our resources and our own ways of doing things. We invest daily in communities and in individuals, raising up local leaders of color and stepping aside so they can soar. It means giving up your time, giving up your money, giving up your influence, giving up your goals and your plans.

Because this is what it will take.
This is what is necessary to ensure that lasting progress is made.
It takes dying-in to ourselves.

If we sit alone in our consternation, then like the grain of wheat, we languish in our own self-preservation. But if are willing to fall to the ground in solidarity, then together we will bear great fields of life-giving, Kingdom fruit.
Creative Commons License
By Their Strange Fruit by Katelin H is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at @BTSFblog