BTSF in chronological order (most recent articles appear first):

Thursday, March 14, 2013

Friday Fruit (3/15/13)

Bishop Minerva Carcaño
On Fridays, BTSF offers links to other discussions about race & Christianity. It's an opportunity for you to read about racial justice & Christianity from other perspectives, and for me to give props to the shoulders on which I stand...


Weekly Round Up:

These are some of BTSF's links of interest this week. What are yours?

Feel free to contribute your own links in the comments section, or submit items you feel should be included during the week. Self-promotion is encouraged.

Monday, March 11, 2013

Is Justice New?

There is a tremendous wave of white Christians newly on fire for justice, growing in passion and energy. Some of us once felt justice work competed with the message of the Gospel, but are now understanding that they go hand-in-hand (see post: The Social Gospel Saved My Soul). We are proclaiming God's heart for justice and bringing resources of time, money, and voice to many issues of injustice in our time.

But let us be cautions in labeling the Christian justice moment as 'new.' It may be new for young Christians. It may be new for some Christian denominations. It may be new for Christians of privilege (particularly white Christians). But Christian justice is not new.

Those whom we marginalize in our societies have always been central to the heart of God. King David declared that "the LORD secures justice for the poor and upholds the cause of the needy" (Psalm 140:12) and John the Baptist insisted that "anyone who has two shirts should share with the one who has none, and anyone who has food should do the same” (Luke 3:11).

Indeed, the very beginning of Jesus's ministry was marked with the words "He has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free" (Luke 4:8).

St. John Chrysostom
Since then, generations of bold Christians that loved Jesus have paved the way for the work justice on earth. Clement of Rome (c. 96 AD) testified that Christians were selling themselves into slavery to raise money to feed the poor. In the 4th Century, St. John Chrysostom asserted: “not to enable the poor to share in our goods is to steal from them and to deprive them of life. The goods we possess are not ours but theirs...That which is due in justice is not to be offered as a gift of charity."

More recently, representatives of the the Church have continued the tradition of Christ-driven justice in the modern world. John Wesley, the founder of the Methodist movement, was a prominent advocate for prison reform and abolitionist movements in the 18th-century and it was a Christian that coined the term 'social justice' in the 1840s.

Others, like John Ryan, Dorothy Day, Geoffrey Griffin, Toyohiko Kagawa, and Óscar Arnulfo Romero y Galdámez, stewarded Christianity's justice advocacy in the 20th century. The Chicago Declaration of Evangelical Social Concern was written in 1973, with the formation of Evangelicals for Social Action that same year.

Prathia Hall
Many clergy and churches were at the forefront of civil rights movement, though they often had to compensate for the silence of other Christians at the time. Besides the obvious, the compelling stories of Ralph Abernathy, Prathia Hall, Howard Thurman, Cecil Williams, John Perkins (and many others) offer inspiration and guidance for our work today.

All this to say, there are many shoulders on which contemporary Christian justice advocates stand. Christ's people have a long history of leaders who have combated injustice. White Christians in particular need to honor them and learn from them as we go about our work today. Listen to their concerns and advice. Study their movements and strategies. Avail yourself of the richness of the saints that have gone before.

It is important that we acknowledge these seasoned leaders (particularly role models of color), because failing to do so undermines the very message of solidarity the we attempt to claim (see post: White Savior Complex).  Let's celebrate, and not forget them. Christians have made grave mistakes when it comes to our stand for justice in the past, but we have also accomplished great things in Christ.

Cecil Williams
Also, know that it is okay to gain inspiration and wisdom from laborers of justice that do not profess Christianity. We have a lot to learn about loving Christ's people, and sometimes non-Christians have been better than us in accomplishing it. 

Justice is not a fad. We don't (or shouldn't) participate because it's trendy. Some of us have the privilege to come and go from these movements, but many others will always be affected (whether or not it's what today's keynote speaker is addressing). Justice is hard, daily, persistent work. It hits close to home. It exposes our own sins. We must be in it for the long haul, not just while it's popular. 


I know I've just grazed the surface. Who has inspired you as a Christian committed to justice? Who do you wish I had included?

Thursday, March 7, 2013

Friday Fruit (03/08/13)


UMC's Jorge Lockward
On Fridays, BTSF offers links to other discussions about race & Christianity. It's an opportunity for you to read about racial justice & Christianity from other perspectives, and for me to give props to the shoulders on which I stand...


Weekly Round Up:

These are some of BTSF's links of interest this week. What are yours?

Feel free to contribute your own links in the comments section, or submit items you feel should be included during the week. Self-promotion is encouraged.

Monday, March 4, 2013

'I have called you by name, Quvenzhané'

Names are important. They are integral to our identity and self-worth. Throughout the bible, names signify heritage and history (Moses, Samuel), and are given to mark moments of great significance (Abraham, Israel, Peter, Paul). This is why it's so meaningful when we hear God say "I have called you by name" (Isaiah 43:1)

And yet, when Quvenzhané Wallis, the youngest actress ever nominated for an Oscar, had her moment on the red carpet, the media could not give her that same grace. Instead, they took it upon themselves to give her nicknames (and vulgarities).

They might have addressed her with a respectful 'Miss. Wallis.' Or politely asked how to pronounce her first name. Or best of all, they might have done the research ahead of time to learn how she preferred to be addressed. Instead she was called 'Q,' 'little Q,' 'Miss Q.' An AP reporter even decided "I'm just going to call you Annie," to which Wallis replied "My name is not Annie. It’s Quvenzhane."

Tracy Clayton notes that "Refusing to learn how to pronounce Quvenzhané’s name says, pointedly, you are not worth the effort...You will be who and what I want you to be; you be who and what makes me more comfortable....only on my terms" She also notes that Hollywood has managed to master names like Zellweger, Galifianakis, and Schwarzenegger. 

That this happened to a famous movie star should be no wonder when we routinely commit such indignities in our daily lives. Names given to some black children are mocked as being 'made up' or not 'real' names. White folks will substitute them for names that are more familiar to our own culture.  It shows that we think very little of a person when we will not bother to learn or respect their name. Why not celebrate the richness of deeply personal and beautiful names, instead?

StoryCorp's 'Facundo the Great'
Similarly, we anglicize Spanish names rather than pounce them as given (David, Paula; check out this great StoryCorps video) or we are unduly confused by traditions of multiple last/middle names. Folks of East Asian heritage sometimes just give up and simply choose an 'English name' to save themselves the trouble. Even holy names that are not Judeo-Christian can inspire fear and hatred in some. 

White ridicule of black names can be traced to days when slave owners replaced the given-names of their enslaved African people with European names that they could more easily manage (and even then, it was likely to be the diminutive Ben, rather than Benjamin). Might these new enslaved people have felt much like Shadrach, Meshach, and Abednego, being persecuted in a foreign land and forced to take on name from their captors? 

Our biases continue to have serious implications today. It's been well established that when judging resumes, employers will turn away equally-qualified candidates with non-white names. Likewise  a teacher's respect for a student drastically affects how that child will perform on tests. Yes, I have sympathy for teachers on the first day of school when reading the roster. But what better way to show a new student that you care than by learning their name?

If it's a new name to you, just ask politely and respectfully how it should be pronounced, and then listen carefully. Don't assume that it's abnormal, or that it is rare. Don't joke, sneer, pun, or otherwise emphasis it as an oddity. Instead, be glad for our freedom to carefully and lovely choose beautiful names for our children. We are each unique--it is wonderful to have a name that reflects one's individuality. 

Remember that a name is someone's identity. Erasure of a name is an erasure of identity. When we exoticize someone's name we reveal how deeply steeped we are in our own culture, and how blind we are to the values of others'.

"give your daughters difficult names. 
give your daughters names that command the full use of tongue. 
my name makes you want to tell me the truth. 
my name doesn’t allow me to trust anyone that cannot pronounce it right." 

Friday, March 1, 2013

Friday Fruit (03/01/13)

Actress Lupe Ontiveros
On Fridays, BTSF offers links to other discussions about race & Christianity. It's an opportunity for you to read about racial justice & Christianity from other perspectives, and for me to give props to the shoulders on which I stand...


Weekly Round Up:
  • Oscars Racial Round Up:

    These are some of BTSF's links of interest this week. What are yours?

    Feel free to contribute your own links in the comments section, or submit items you feel should be included during the week. Self-promotion is encouraged.
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    By Their Strange Fruit by Katelin H is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
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