With all the commentary and press coverage following the passing of Nelson Mandela, be sure to take time to read his own words. You can begin by enjoying his 1994 Inaugural Speech:
Your Majesties, Your Highnesses, Distinguished Guests, Comrades and Friends:
Today, all of us do, by our presence here, and by our celebrations in other parts of our country and the world, confer glory and hope to newborn liberty.
Out of the experience of an extraordinary human disaster that lasted too long, must be born a society of which all humanity will be proud.
Our daily deeds as ordinary South Africans must produce an actual South African reality that will reinforce humanity's belief in justice, strengthen its confidence in the nobility of the human soul and sustain all our hopes for a glorious life for all.
All this we owe both to ourselves and to the peoples of the world who are so well represented here today.
To my compatriots, I have no hesitation in saying that each one of us is as intimately attached to the soil of this beautiful country as are the famous jacaranda trees of Pretoria and the mimosa trees of the bushveld.
Each time one of us touches the soil of this land, we feel a sense of personal renewal. The national mood changes as the seasons change.
We are moved by a sense of joy and exhilaration when the grass turns green and the flowers bloom.
That spiritual and physical oneness we all share with this common homeland explains the depth of the pain we all carried in our hearts as we saw our country tear itself apart in a terrible conflict, and as we saw it spurned, outlawed and isolated by the peoples of the world, precisely because it has become the universal base of the pernicious ideology and practice of racism and racial oppression.
We, the people of South Africa, feel fulfilled that humanity has taken us back into its bosom, that we, who were outlaws not so long ago, have today been given the rare privilege to be host to the nations of the world on our own soil.
We thank all our distinguished international guests for having come to take possession with the people of our
country of what is, after all, a common victory for justice, for peace, for human dignity.
We trust that you will continue to stand by us as we tackle the challenges of building peace, prosperity, non-sexism, non-racialism and democracy.
We deeply appreciate the role that the masses of our people and their political mass democratic, religious, women, youth, business, traditional and other leaders have played to bring about this conclusion. Not least among them is my Second Deputy President, the Honourable F.W. de Klerk.
We would also like to pay tribute to our security forces, in all their ranks, for the distinguished role they have played in securing our first democratic elections and the transition to democracy, from blood-thirsty forces which still refuse to see the light.
The time for the healing of the wounds has come.
The moment to bridge the chasms that divide us has come.
The time to build is upon us.
We have, at last, achieved our political emancipation. We pledge ourselves to liberate all our people from the continuing bondage of poverty, deprivation, suffering, gender and other discrimination.
We succeeded to take our last steps to freedom in conditions of relative peace. We commit ourselves to the construction of a complete, just and lasting peace.
We have triumphed in the effort to implant hope in the breasts of the millions of our people. We enter into a covenant that we shall build the society in which all South Africans, both black and white, will be able to walk tall, without any fear in their hearts, assured of their inalienable right to human dignity - a rainbow nation at peace with itself and the world.
As a token of its commitment to the renewal of our country,the new Interim Government of National Unity will, as a matter of urgency, address the issue of amnesty for various categories of our people who are currently serving terms of imprisonment.
We dedicate this day to all the heroes and heroines in this country and the rest of the world who sacrificed in
many ways and surrendered their lives so that we could be free.
Their dreams have become reality. Freedom is their reward.
We are both humbled and elevated by the honour and privilege that you, the people of South Africa, have bestowed on us, as the first President of a united, democratic, non-racial and non-sexist South Africa, to lead our country out of the valley of darkness.
We understand it still that there is no easy road to freedom.
We know it well that none of us acting alone can achieve success.
We must therefore act together as a united people, for national reconciliation, for nation building, for the birth of a new world.
Let there be justice for all.
Let there be peace for all.
Let there be work, bread, water and salt for all.
Let each know that for each the body, the mind and the soul have been freed to fulfill themselves.
Never, never and never again shall it be that this beautiful land will again experience the oppression of one by another and suffer the indignity of being the skunk of the world.
Let freedom reign.
The sun shall never set on so glorious a human achievement!
God bless Africa!
Thank you.
We remember Bethlehem, and parents making do in a tough situation: hotels booked solid, ‘no vacancy’ signs everywhere. But the baby’s coming, and there’s nothing to be done but to pull over at the nearest gas station.
We remember the Magi, the statesmen, ambassadors, and dignitaries who cancelled their meetings to travel and bear witness to the prophecy.
On Fridays, BTSF offers links to other discussions about race & Christianity. It's an opportunity for you to read about racial justice & Christianity from other perspectives, and for me to give props to the shoulders on which I stand...
Update: The remains of Avonte Oquendo's body were found on a Queens Beach on January 16th. The below was written during the search for him:
This week, we offer a special BTSF edition to explore Nelson Mandela's legacy, and the world's response to his work. Begin with part one:
In the midst of Cold War turmoil, it was the Soviet Union, not the United States, that quickly came to the aid of black South Africans. Preferring to back political ideology over the defense of human rights, Reagan vetoed the US-imposed sanctions on South Africa drafted in the Comprehensive Anti-Apartheid Act. Then-Congressman Dick Cheney also voted against the bill, and in 2000 defend his stance stating "I don't have any problems at all with the vote I cast 20 years ago.''
With all the commentary and press coverage following the passing of Nelson Mandela, be sure to take time to read his own words. You can begin by enjoying his 1994 Inaugural Speech:
Never, never and never again shall it be that this beautiful land will again experience the oppression of one by another and suffer the indignity of being the skunk of the world.
In the first half, Rah singles out white Christians who have historically relocated to the city to jumpstart urban ministries by drawing on the theology of the incarnation. According to Rah, many relocators may have arrived with warped perceptions. They hoped to save “the fallen city populated by the sinful people of color” by taking on a messianic role (see post: White Savior Complex). Such dysfunctional misinterpretations of the incarnation may “severely” negate God’s work through indigenous leaders who have labored together for the city long before relocators arrived. Urban ministries rooted on the incarnation so often mirror American middle class ideals such as upward mobility.
There are two sides to history, and it is the winning side whose story is remembered. Such is the case with Thanksgiving.
Over the subsequent century, many other Thanksgivings took place as new invaders and immigrants arrived. One of which, one was held under truly despicable auspices. Thousands of Indians had been killed or sold into slavery during the Pequot War (which began after the British-led nighttime massacre of Mystic village). Heartened by their 'victory' and the death of thousands of men, women, and children, Connecticut Puritans declared October 12, 1637 a holy day of thanksgiving.
On Fridays, BTSF offers links to other discussions about race & Christianity. It's an opportunity for you to read about racial justice & Christianity from other perspectives, and for me to give props to the shoulders on which I stand...
That is not always a bad thing: it keeps you from approaching a kindergartener for help with your calculus or asking someone’s great grandmother for help moving your furniture. It is such a useful ability that it seems to be fundamentally baked into the way that we perceive other people. 
Finally, take a look at the picture and focus on the individual’s race. You might feel yourself assuming that she is conscientious, emotionally reserved, and intelligent. You might assume that she knows Tai-Chi, and that she may not be the best driver. 
Cultural exchange
is a way we move towards knowing our brothers and sisters. And cultural
exchange is a way that we move towards knowing our God, whose image can only be
represented by a mosaic of many different cultures.
