In response to this week's post '#Occupy, you are not the 99%,' #OccupyColumbus's John Dorn (@j_dorn) shared his own thoughts. Find below our twitter-based discussion thus far, & contribute your own thoughts in comments (where he and I will also continue). And be sure to follow @BTSFblog!
@j_dorn: its been happening for decades because nobody has stood up. Now we're standing... stand with us.
@BTSFblog: Don't get me wrong, in general, I do like #Occupy. But know that MANY stood before you, but have been bludgeoned into exhaustion
@j_dorn:
The 99 Percent. The symbol, to me, is incredibly powerful. It suggests, for the first time in our history, unity en masse. The opportunity, finally, for us to work together, united, to further humanity. This idea gives me chills just considering it...
But it would appear I'm one of the few.
I've been, to my knowledge, a very vocal supporter of diversity within the Occupy movement. I've tried, time and time again, to identify the issues affecting all those who say they are oppressed, because, to me, that is exactly why we're out there. Why, then, time and time again, have I been told, effectively, "We stood, you didn't stand beside us before, so we won't stand beside you now because we've got more to lose."
Before you respond, please know, I understand the sentiment. I get it, I do. But, I'd like to ask, where does this animosity get us? How does a tit-for-tat withdrawing of support help to further our collective agendas of equality? Why is getting my head bashed in a couple million more times necessary to get equal support?
I often ask why the person I'm speaking with feels that way. Often cited is lack of support during various civil rights movements and oppression throughout history. I'd like to point out now that this country hasn't seen a proper political movement in 30-40 years. This is that opportunity for us to finally band together, and a banner to fly which represents us all. If historical support is being used to gauge whether you want to participate now, I would suggest a cursory glance from a different perspective.
This is a new world. This is *our* new world. Today. Right now. We are building it, together.
The ways of old are cast aside. People like me, raised on a farm in rural Ohio, are marching alongside gays, blacks, women, latin@s, and everyone else, demanding equality. We exist in a unique time. A time when the ways of the oppressors are becoming reprehensible to everyone, collectively. When persecution of *anyone*, regardless of race, gender, creed, nationality, religious views, sexual orientation, or any other qualifier is unacceptable.
The time for unity is now. The time to stop fighting each other, and work together, is upon us.
I challenge every person who reads this to rally for one simple cause: Equality. Real equality. Do not think about historical oppression, but look forward to equal opportunity. Do not look at me as an oppressor, for I have never, ever, oppressed any person. Look at me as a brother, a comrade, a friend, an equal. Look at me with the same love with which I look at you. This is our world now. Let's help each other reconstruct it without comparing ourselves, but instead rallying together for equality overall.
So yes, I am an occupier. We are #Occupy. We do represent the 99% - to the best of our ability. If we're doing something wrong, come give us a hand.
1st, let me thank u 4 ur service. I know u r there on my behalf & others'. Im appreciative. Critiques arent the same as combat
Ur best line: “We do represent the 99% - to the best of our ability. If we're doing something wrong, come give us a hand.”
..I think the reticence is less abt “you werent there, so we wont be either” & more abt “you werent there, so now we CANT”..
.. It’s not a vindictive response, it’s often just the only option people have..
..it’s a privilege 2 even be able 2 #occupy. Where are ur kids? Who is taking care of ur parents?..
..How is the cold affecting ur untreated TB? Who is waiting in line for u at social services?..
..It’s easier for those of us with privilege to say ‘we are all the same’..
..But it is privilege to ‘not think of historical oppression’ when one doesnt live with its modern consaquences (eg. racially)..
..if Occupiers are truly willing to stand for those that cant, then perhaps trust will grow, bt it takes time 4 u 2 sound sincere..
…the fear is that this is another of many times someone says ‘Im for you,’ wanting support, without really following through..
..Don’t b indignant that folks who've been marginalized & exploited 4 causes for decades dont readily trust u…
..There are a lot of deep wounds that cannot be healed overnight (what relationship ever works like that?)..
..I truly hope folks can take a leap of faith and join on. But I understand why they would rather not..
..I don’t know u. Maybe ur as enlightened as u claim. So no matter what happens w #Occupy...
..I assume I can count on seeing u serving in the blighted neighborhoods of Columbus well into the future. I look forward 2 it..
Katelin's comments are preceeded by ".. [and are in italics]
.. I think the reticence is less abt "you werent there, so we wont be either" & more abt "you werent there, so now we CANT".. .. It's not a vindictive response, it's often just the only option people have..
Fair enough. This doesn't explain the attitude though. If a group feels unrepresented then instead of complaining about it that group should come represent themselves. Or at least, instead of just complaining, explain what issues aren't being addressed so we can work toward fixing them. I've seen none of this.
.. it's a privilege 2 even be able 2 #occupy. Where are ur kids? Who is taking care of ur parents?..
I don't have children, my mom works 40-50 hours a week and goes to college full-time to finish her business degree she's been busting her ass for (and paying for out of pocket). My dad died in 2001, when I was 16.
.. How is the cold affecting ur untreated TB? Who is waiting in line for u at social services?..
I work 40+ hours a week and #occupy whenever I'm not there. There are no social services offered to me, at all (because I now exceed the income requirements, but there wasn't much before either), so even if I needed to and could stand in that line it'd do me no good. I don't have a college degree because there were no scholarships and only $1000 in grant money, and at the time that college was an option I was working full-time and going to high school trying to help my mom keep our house. It didn't work.
.. It's easier for those of us with privilege to say 'we are all the same'.. .. But it is privilege to 'not think of historical oppression' when one doesnt live with its modern consaquences (eg. racially)..
This is fair. I had a bit of a leg-up, because my dad put a broken computer in front of me when I was 6 years old. I learned that thing inside and out, and have been training for the field I now work in for about 20 years. Without this, I'm not sure where I'd be.
.. if Occupiers are truly willing to stand for those that cant, then perhaps trust will grow, bt it takes time 4 u 2 sound sincere.. .. the fear is that this is another of many times someone says 'Im for you,' wanting support, without really following through.. .. Don't b indignant that folks who've been marginalized & exploited 4 causes for decades dont readily trust u.. .. There are a lot of deep wounds that cannot be healed overnight (what relationship ever works like that?)..
This is the root of our problem though. The blame for societal issues is being placed squarely on the shoulders of the people who just happen to have maybe benefitted from that past oppression, even if they had nothing to do with it. I don't understand why I'm not to be trusted in the first place. If it's just because I'm a 20-something white dude, isn't that a bit fucked up?
.. I truly hope folks can take a leap of faith and join on. But I understand why they would rather not..
If people don't want to stand beside us that's fine. I understand why, to a degree. What irritates me is when I read articles indicating that the #Occupy movement doesn't represent them because it's just a bunch of middle-class white people, and then refuse to join us or even tell us what issues we're not addressing. To me it feels like once the issues we wish to address are addressed, then the economic inequality will be fixed. The rest, being social inequality, will only come through persistent, long-term activism. While I'm certainly willing to do this, and plan on it, it's much less effective without some help from the people I'm pledging my support to. I view this similar to refusing to vote because the process doesn't work. With 30% of the people in this country actually bothering to take the time to vote (assuming they're not gerrymandered into being unable, a different issue but one I want to address very soon), one can only assume that the system is not fundamentally flawed, it's simply not utilized. Until we try something and prove it broken, we cannot assume it doesn't work.
.. I don't know u. Maybe ur as enlightened as u claim. So no matter what happens w #Occupy... .. I assume I can count on seeing u serving in the blighted neighborhoods of Columbus well into the future. I look forward 2 it..
If I know what I can do, I'll be there. That's why 2 months ago I moved from my house I was renting and into a tent on the sidewalk, because I thought that was the appropriate course of action. To constantly hear I'm still missing the bar and being offered no suggestions on a proper course of action, though, is beginning to take its toll.
.. heh...that's all. Sorry for all the tweets. might have to go MIA again, but will remain in dialogue as am able
Thanks for taking the time to respond! I look forward to our dialog in the future :-)
Not sure best way 2 respond point by point 2 ur comments (http://j.mp/vZZoLy), bt will include first word of ur line fllwd w ':'
Fair:
I cant account for other pple’s rudeness—it isnt the right way but their attitude doesnt diminish the point itself, any more than previous lack of involvement changes ur points. Both remain valid, if poorly communicated. I have now told u what issue need to be addressed, so I am glad u can now work towards fixing it. Beyond general suggestions outlined here, Im happy 2 offer practical steps/advice addressing my specific thoughts.
I dont/I work:
Privilege gives u independent (parents/kids), which makes it infinitely easier to occupy. I get that uve had struggles. But at this point u r a lot better off than many folks. Uve worked really hard, but there are also many systemic reasons u got where u r while others didn’t.
Fair:
I think largely, u understand this, as demonstrated by ur next line. "I had a bit of a leg-up...Without this, I'm not sure where I'd be." & a recent headline I saw from your colleague “We Can B the Voice of Ppl Who Dont Have Time 2 b Down Here.’ So it is a great start for change and solidarity. But relationships aren’t healed yet.
Root:
As a 20-something white chick I know benefit frm many similar privileges, but do believe it is my responsibility to combat them, more so than those that don’t have such benefits. It may be you ‘had nothing to do with it’ but Ive yet to actually meet someone that hasn’t perpetuated their own privilege. U make it sound like it is an issue of the past, and yet it is a very modern phenomena. Racially, for example: white folks regularly benefit during hiring, promotion, pay rates etc. And chances are u enable it too through subconscious biases (http://tiny.cc/9gpf2) & microagressions (http://tiny.cc/e8r5a).
And as @BDTSpelman describes, it’s like a moving sidewalk: if you stand still, you are moving with it. Instead, one must actively walk against it to reverse the flow. It is easily self-perpetuating. All that is required to maintain it, is business as usual…[when] pple dont disrupt unfair systems of privilege, theyre—willingly or unwillingly—on the moving sidewalk receiving White privilege and inadvertently enabling racism” It IS in fact our responsibility to work against that in an active way, and our fault when we dont. It is a continuous process, of course. No one ever ‘arrives.'
It is similar principle as what we r asking corporations to do. They could go on as is w status quo, but we r putting responsibility on them to activate change. Of course, some companies could argue that they themselves didn’t cause these issues & shouldnt be blamed/have to change it. But they still benefit & I believe there is a moral imperative 4 them 2 use their power to change it. I can help, but ultimately those w power have to actively let go of it (whether or not they asked 4 it in 1st place). Likewise for our own set of privileges
If people:
valid points. I feel you.
If I:
If JPMorgan today announced all its business practices would be fair and it would act only 4 common good, Id be impressed, but still cautious. Id want 2 see the commitment. Maybe a better person would jump right in and offer precious time/resources to make it happen. But if corporate greed has put me behind 8ball, Im not going 2 b excited 2 make big scarifies 2 help them w ‘the common good.’ Maybe I should, but it takes time to build trust after a shift like that. Even if it’s a new CEO (uninvolved in 2008), that person is still a part of the culture/legacy. Start w service to gain trust, rather than expecting ppl will join b4 knowing u or ur heart. It takes a TON of time, but compare it to ur ~20 yrs, and the long periods of historic mistrust that came b4. Half a year is simply not enough.
I hear ur frustration. U have made drastic changes that are all in the right direction. On the whole, it is really great what u have done. I am sure u r well ahead of the curve. Of course we can all always do more. I understand if u r tired. Perhaps this service is plenty 4 u right now. But doesn’t change that there is more. If that is frustrating, better to ignore outside opinion all together.
Thank you for ur patience and dialogue.
On Fridays, we post a round up of the week's happenings.
We remember Bethlehem, and parents making do in a tough situation: hotels booked solid, ‘no vacancy’ signs everywhere. But the baby’s coming, and there’s nothing to be done but to pull over at the nearest gas station.
We remember the Magi, the statesmen, ambassadors, and dignitaries who cancelled their meetings to travel and bear witness to the prophecy. 
On Fridays, we post a round up of the week's happenings.
There is a comic song in Avenue Q titled "Everyone's a Little Bit Racist." In the psychological literature, there are numerous studies that suggest that this actually more true than you might realize (See post: What is Racism?). I don't mean racist in the burning crosses or Aryan brotherhood sense, but rather the fact that our brains often cut corners for the sake of efficiency. 
Most disturbing of all, some of them actually remembered the crimes being perpetrated by a black man. It would be very easy to try and write off this switch by assuming that these students are particularly racist or prejudiced. Unfortunately, it is much more likely that this happened because their brain is cutting the exact same corners that our brains cut every day.
On Fridays, we post a round up of the week's happenings.
..It’s easier for those of us with privilege to say ‘we are all the same’..
.. I don't know u. Maybe ur as enlightened as u claim. So no matter what happens w #Occupy... .. I assume I can count on seeing u serving in the blighted neighborhoods of Columbus well into the future. I look forward 2 it.. 
Fair: 
If JPMorgan today announced all its business practices would be fair and it would act only 4 common good, Id be impressed, but still cautious. Id want 2 see the commitment. Maybe a better person would jump right in and offer precious time/resources to make it happen. But if corporate greed has put me behind 8ball, Im not going 2 b excited 2 make big scarifies 2 help them w ‘the common good.’ Maybe I should, but it takes time to build trust after a shift like that. Even if it’s a new CEO (uninvolved in 2008), that person is still a part of the culture/legacy. Start w service to gain trust, rather than expecting ppl will join b4 knowing u or ur heart. It takes a TON of time, but compare it to ur ~20 yrs, and the long periods of historic mistrust that came b4. Half a year is simply not enough. 
The #Occupy movement has been active for three months now, calling for reform of social and economic injustice, and at the very least, changing the focus of national conversation. In general, I like what #Occupy is doing, but there are several thing we still need to keep in mind...
Yet, even if folks that are typically marginalization in the USA were actively enfranchised with the #Occupy movement, our claim would still be limited. We still represent the 1% in the rest of the world's eyes. Let us be ever mindful of that privileged position. 
When Stella Harville recently returned from college to visit her hometown church, Gulnare Free Will Baptist (GFWB), she brought her future husband, Ticha Chikuni with her. Shortly thereafter, the congregation voted to prevent the couple from ever becoming members of the church. The resolution states that interracial couples "will not be received as members, nor will they be used in worship services or other church functions." 
The truth is, GFWB simply put into writing what many other communities still believe in practice. We are all subject to the same set of prejudgments that converged to create this particular situation. The rest of us are not necessarily any more enlightened than GFWB, we are just more careful about which prejudices we hold, and how we express them. Ask any multiracial family searching for a church home, it doesn't take long to discern the true unwritten racial policy of a given congregation (see previous post: Interracial Relationships in the Church). 
As I pondered her statement, I begin to think about what this means for minority adoption. Do White people adopt more than minorities? This is a complex question that requires a complex answer. I think we must first understand that the answer is located in cultural norms and values. Minorities (please know that I speak from a Black point of view) tend to do familial and communal adoptions. In other words, they take in children from their own families and communities. This may not be “official” adoption, but the function is often the same.
Adopting Mia opened the world up to me in new ways. I look at my little girl, with her sophisticated (and sometimes extremely silly) sense of humor, her love of the natural world and her talent for making beautiful pastel drawings. I see her sweetness and the light she brings to those around her. 
I feel doubly blessed by this favor since I have been adopted by both humans and the Divine. While I do not presume to say that these two are one and the same, I do think human adoption serves as a powerful metaphor for what God does for His children.
"Today is a day of celebration of adoptive families and an opportunity for courts to open their doors and finalize the adoptions of children from foster care. Since 2000, more than 35,000 children have had their adoptions finalized on National Adoption Day. This year on November 19, families, adoption advocates, policymakers, judges and volunteers will come together and celebrate adoption in communities large and small all across the nation."
As a young, married woman 19 years ago, I didn’t have a positive attitude about adoption. Frankly, adoption was the furthest thing from my mind. Both my husband and I were in school full time, working like Hebrew slaves on advanced engineering degrees. Between the two of us we made $18,000 a year in stipends. I thank God for those years (and for that small vegetable patch). Those lean times taught me how to wait on God. 
At church, someone suggested we consider adoption. I was tired of all the doctor’s visits, the treatments, basal thermometers, and the prayers to God. I wanted relief. I wanted to feel good again, to feel God again. Adoption seemed like a good option. 
This older white Christian couple from the Mid-West lived out the ministry of reconciliation described in the Bible. They showed me what sensitivity meant when they learned to properly care for the hair and skin of the little black children under their roof. They demonstrated empowerment and interdependence to me when they intentionality included African American mentors in their lives. 