'Black-on-black crime’ is commonly raised as an argument against the work of #BlackLivesMatter and other protests against interracial violence. This argument is built upon the ugly stereotype of black pathological violence, and perpetuates the ongoing criminalization of black citizens. It propagates stop and frisk policies, school to prison pipeline, mass incarceration, and knee jerk reactions to shoot first and cry self-defense later.
The perception of rampant black violence has very real consequences, but it is poorly founded on reality. There is a pervasive fear of gun violence at the hands of young black men, even though only 4% have ever even held a gun. Indeed, only ~1% of Black people in the United State commit any violent crime in a given year. But the statistics are rarely stated this way. Thus, as Natalie Hopkinson at The Root notes, "the term 'black-on-black violence' is a slander against the majority of law-abiding black Americans, rich and poor, who get painted by this broad and crude brush."
white-on-white crime pandemic is just as prevalent as black-on-black crime, if not more so. Eighty-six percent of homicides against white people are committed by other white people. Edward Wyckoff Williams notes that “as the largest racial group, whites commit the majority of crimes in America. In particular, whites are responsible for the vast majority of violent crimes.” When whiteness is treated as the default culture, white-on-white crime is not seen as a cultural symptom, but rather deemed to be ‘normal,' understandable, or rational crime (see also: Identity in a White-Default World).
The reality is that most crime is perpetrated within race. We live in largely segregated environments, and so just as with most activities we participate in, crime occurs in a segregated fashion. Jamelle Bouie writes that it's a matter of 'opportunism and proximity': “if African-Americans are more likely to be robbed, or injured, or killed by other African-Americans, it’s because they tend to live in the same neighborhoods as each other.” Nevertheless, homicides of black victims by black perpetrators have decreased by 67% in 20 years, a much faster decline than white-on-white homicide.
Franchesca Ramsey also notes in her excellent Decoded video that questioning why we worry about police shootings of Black people when there is 'black-on-black crime' is like saying we shouldn't grieve ISIS's killing of Americans since Americans also kill other Americans.
Plus, civilians killing other civilians, while terrible, isn't the same as professionally-trained, government employees killing our citizens. It is good and right that officers receive better bias training and be held to higher standards than ordinary citizens are.
Bringing up violence against black people only as a debate tactic is shallow and insincere. There are many who care deeply about violence in black communities and who consistently and passionately speak out against it, not just when convenient as a counterpoint to victims' cries of racism (as though we can't care about both!). Jamelle Bouie again states “no one has said that crime between African Americans isn’t a problem. The point is that blackness has nothing to do with it. “Black-on-black crime” is a frame that presupposes black criminality—that there’s something inherent to blackness which makes intra-group crime more prevalent and more deadly.”
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The bible also tells us "the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear." This warning against false spiritual teaching is also just as important in guarding against logical fallacies perpetuated for the sake of fear-mongering and political gain.